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The infant Buddha, soon after birth, spoke to his mother, saying: 'I will put to an end to the sufferings and sorrows of the world.' As these words are uttered, a mystical light surrounded the infant Messiah." This mythical theme is not uncommon, as the birth through the side of the virgin was also claimed of Jesus by early Christian "heretics." It was likewise said that Julius Caesar was born through the "side of his mother," whence comes the term "Caesarean section." So too was the Egyptian sun god Ra "born from the side of his mother" (Bonwick, 107), a motif that reflects the relationship between the sun and moon.

Part of the "lunar phenomenon," the mother's womb symbolizes the moon, in which the solar child can be seen growing.

Hence, Buddha's mother, Maya, was depicted as transparent, as was the pregnant Mary, "as may be seen in Didron's Iconography!

" (Massey, 181) Like Buddha's mother, Queen Maya, the carpenter's wife Mary is also a "queen," as in "Queen of Heaven." Precursor of Mary, the immensely popular Isis's status as "Queen of Heaven" was established eons before, and continued well into, the common era.

Moreover, like Jesus, who was called "Emmanuel" (Mt.

), a "Persian title of 'the god Immani,' or E-mani,' venerated in Elam as a sacred king-martyr," the Persian savior Mani was said to have been "born of a virgin named Mary." (Walker, 428) In reality, the ancient world abounded with traditions, prophecies, fables and myths of miraculous conceptions and births, long before the Christian era, and the virgin-mother motif is common enough in pre-Christian cultures to demonstrate its unoriginality and non-historicity within Christianity.

Usener argues that the early Gentile Christians must have attributed to Christ what their pagan ancestors had attributed to their pagan heroes; hence the Divine sonship of Christ is a product of the religious thought of Gentile Christians….

In Rome the festival of his death and resurrection was annually held from March 22nd to 25th; and the connection of this religion with Christianity is shown by the fact that in Phrygia, Gaul, Italy and other countries where Attis-worship was powerful, the Christians adopted the actual date, March 25th, as the anniversary of our Lord's passion.

Nor are they mentioned in non-gospel Christian writings earlier than the purported time of Church father Ignatius (d. Oddly enough, the Islamic sacred text, the Koran, places Jesus and Mary in the same era as Moses, or the 13th century BCE.

Arabs believed that Jesus was Joshua, the Old Testament prophet, and that Joshua's mother was "Mirzam," the Miriam of Exodus, sister of Moses and Aaron.

My name, my divinity, is adored throughout the world, in divers manners, in variable customs and in many names, for the Phrygians call me the mother of the gods; the Athenians, Minerva; the Cyprians, Venus; the Candians, Diana; the Sicilians, Proserpina; the Eleusinians, Ceres; some Juno, others Bellona, others Hecate; and principally the Ethiopians who dwell in the Orient, and the Egyptians…do call me Queen Isis." (Siculus, 31fn) As can be seen, Isis was fervently revered as the epitome of Divinity, long before Mary achieved that rank.

The virgin-goddess "Queen of Heaven" is prevalent in the ancient world for the reason that she is astrological or astrotheological, symbolizing the moon, the earth, Venus, Virgo and the dawn.

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